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PREFACE.
THE
epithets "Grotesque" and "Arabesque"
will be found to indicate with sufficient precision the prevalent tenor
of the tales here published. But from the fact that, during a
period
of some two or three years, I have written five-and-twenty short
stories
whose general character may be so briefly defined, it cannot fairly
inferred
— at all events it is not truly inferred — that I have, for this
species
of writing, any inordinate, or indeed any peculiar taste or
prepossession.
I may have written with an eye to this publication in volume form, and
may, therefore, have desired to preserve, as far as a certain point, a
certain unity of design. This is, indeed, the fact; and it may
even
happen that, in this manner, I shall never compose anything
again.
I speak of these things here, because I am led to think it is this
prevalence
of the "Arabesque" in my serious tales, which has induced one or two
critics
to tax me, in all friendliness, with what they have been pleased to
term
"Germanism" and gloom. The charge is in bad taste, and the
grounds
of the accusation have not been sufficiently considered. Let us
admit,
for the moment, that the "phantasy-pieces" now given [page 6:]
are Germanic, or what not. Then Germanism is
"the vein" for
the time being. To morrow I may be anything but German, as
yesterday
I was everything else. These many pieces are yet one book.
My friends would be quite as wise in taxing an astronomer with too much
astronomy, or an ethical author with treating too largely of
morals.
But the truth is that, with a single exception, there is no one of
these
stories in which the scholar should recognize the distinctive features
of that species of pseudo-horror which we are taught to call Germanic,
for no better reason than that some of the secondary names of German
literature
have become identified with its folly. If in many of my
productions
terror has been the thesis, I maintain that terror is not of Germany,
but
of the soul, — that I have deduced this terror only from its legitimate
sources, and urged it only to its legitimate results.
There are one or
two of the articles here, (conceived
and executed in the purest spirit of extravaganza,) to which I expect
no
serious attention, and of which I shall speak no farther. But for
the rest I cannot conscientiously claim indulgence on the score of
hasty
effort. I think it best becomes me to say, therefore, that if I
have
sinned, I have deliberately sinned. These brief compositions are,
in chief part, the results of matured purpose and very careful
elaboration.
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