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THE QUACKS OF HELICON — A SATIRE.*
A SATIRE,
professedly such,
at the present day, and especially by an American writer, is a welcome
novelty, indeed. We have really done very little in the line upon this
side of the Atlantic — nothing, certainly, of importance — Trumbull's
clumsy
poem and Halleck's "Croakers" to the contrary notwithstanding. Some
things
we have produced, to be sure, which were excellent in the way of
burlesque,
without intending a syllable that was not utterly solemn and serious.
Odes,
ballads, songs, sonnets, epics, and epigrams, possessed of this
unintentional
excellence, we could have no difficulty in designating by the dozen;
but,
in the matter of directly-meant and genuine satire, it cannot be denied
that we are sadly deficient. Although, as a literary people, however,
we
are not exactly Archilocuses — although we have no pretensions to the
xxxx
xxxxx [[Greek text]] — although, in short, we are no satirists
ourselves,
there can be no question that we answer sufficiently well as subjects
for
satire.
* By L. A. Wilmer. [[This footnote
appears at the
bottom of page 409.]]
We repeat, that we are glad to see
this book of Mr.
Wilmer's; first, because it is something new under the sun; secondly,
because,
in many respects, it is well executed; and, thirdly, because, in the
universal
corruption and rigmarole amid which we gasp for breath, it is really a
pleasant thing to get even one accidental whiff of the unadulterated
air
of truth.
The "Quacks of Helicon," as a poem
and otherwise,
has many defects, and these we shall have no scruple in pointing out —
although Mr. Wilmer is a personal friend of our own, and we are happy
and
proud to say so — but it has also many remarkable [page 410:]
merits — merits which it will be quite useless for those aggrieved by
the
satire — quite useless for any clique, or set of cliques,
to attempt to frown down, or to affect not to see, or to feel, or to
understand.
Its prevalent blemishes are
referrible chiefly to
the leading sin of imitation. Had the work been composed
professedly
in paraphrase of the whole manner of the sarcastic epistles of the
times
of Dryden and Pope, we should have pronounced it the most ingenious and
truthful thing of the kind upon record. So close is the copy, that it
extends
to the most trivial points — for example to the old forms of
punctuation.
The turns of phraseology, the tricks of rhythm, the arrangement of the
paragraphs, the general conduct of the satire — everything — all — are
Dryden's. We cannot deny, it is true, that the satiric model of the
days
in question is insusceptible of improvement, and that the modern author
who deviates therefrom, must necessarily sacrifice something of merit
at
the shrine of originality. Neither can we shut our eyes to the fact,
that
the imitation, in the present case, has conveyed, in full spirit, the
higher
qualities, as well as, in rigid letter, the minor elegances and general
peculiarities of the author of "Absalom and Achitophel." We have here
the
bold, vigorous, and sonorous verse, the biting sarcasm, the pungent
epigrammatism,
the unscrupulous directness, as of old. Yet it will not do to forget
that
Mr. Wilmer has been shown how to accomplish these things.
He is thus only entitled to the praise of a close observer, and of a
thoughtful
and skilful copyist. The images are, to be sure, his own. They are
neither
Pope's, nor Dryden's, nor Rochester's, nor Churchill's — but they are
moulded
in the identical mould used by these satirists.
This servility of imitation has seduced our author into
errors which
his better sense should have avoided. He sometimes mistakes intention;
at other times he copies faults, confounding them with beauties. In the
opening of the poem, for example, we find the lines —
A righteous, just, and patriotic war.
Against usurpers, Olney, I declare
A righteous, just, and patriotic war.
The rhymes war and declare are
here adopted
from Pope, who employs them frequently; but it should have been
remembered
that the modern relative pronunciation of the two words differs
materially
from the relative pronunciation of the era of the "Dunciad."
We are also sure that the gross obscenity, the filth —
we can use no
gentler name — which disgraces the "Quacks of Helicon," cannot be the
result
of innate impurity in the mind of the writer. It is but a part of the
slavish
and indiscriminating imitation of the Swift and Rochester school. It
has
done the book an irreparable injury, both in a moral and pecuniary
view,
without effecting anything whatever on the score of sarcasm, vigor or
wit.
"Let what is to be said, be said plainly." True; but let nothing vulgar
be ever said, or conceived.
In asserting that this satire, even in its mannerism,
has imbued itself
with the full spirit of the polish and of the pungency of Dryden, we
have
already awarded it high praise. But there remains to be mentioned the
far
loftier merit of speaking fearlessly the truth, at an epoch when truth
is out of fashion, and under circumstances of social position which
would
have deterred almost any man in our community from a similar Quixotism.
For the publication of the "Quacks of Helicon," — a poem which brings
under
review, by name, most of our prominent literati, and
treats
them, generally, as they deserve (what treatment could be more bitter?)
— for the publication of this attack, Mr. Wilmer, whose subsistence
lies
in his pen, has little to look for — apart from the silent respect of
those
at once honest and timid — but the most malignant open or covert
persecution.
For this reason, and because it is the truth which he has spoken, do we
say to him from the bottom of our hearts, "God speed!"
We repeat it: — it is the truth which
he has spoken,
and who shall contradict us? He has said unscrupulously what every
reasonable
man among us has long known to be "as true as the Pentateuch" — that,
as
a literary people, we are one vast perambulating humbug. He has
asserted
that we are clique-ridden, and who does not smile at the
obvious
truism of that assertion? He maintains that chicanery is, with us, a
far
surer road than talent to distinction in letters. Who gainsays this?
The
corrupt nature of our ordinary criticism has become notorious. Its
powers
have been prostrated by its own arm. The intercourse between critic and
publisher, as it now almost universally stands, is comprised either in
the paying and pocketing of black mail, as the price of a simple
forbearance,
or in a direct system of petty and contemptible bribery, properly so
called
— a system even more injurious than the former to the true interests of
the public, and more degrading to the buyers and sellers of good
opinion,
on account of the more positive character of the service here rendered
for the consideration received. We laugh at the idea of any denial of
our
assertions upon this topic; they are infamously true. In the charge of
general corruption there are undoubtedly many noble exceptions to be
made.
There are, indeed, some very few editors, who, maintaining an entire
independence,
will receive no books from publishers at all, or who receive them with
a perfect understanding, on the part of these latter, that an
unbiassed
critique will be given. But these cases are insufficient to have
much
effect on the popular mistrust: a mistrust heightened by late exposure
of the machinations of coteries in New York —
coteries which, at the bidding of leading booksellers, manufacture,
as required from time to time, a pseudo-public opinion by wholesale,
for
the benefit of any little hanger on of the party, or pettifogging
protector
of the firm.
We speak of these things in the bitterness of scorn. It
is unnecessary
to cite instances, where one is found in almost every issue of a book.
It is needless to call to mind the desperate case of Fay — a case where
the pertinacity of the effort to gull — where the obviousness of the
attempt
at forestalling a judgment — where the wofully over-done be-Mirrorment
of that man-of-straw, together with the pitiable platitude of his
production,
proved a dose somewhat too potent for even the well-prepared stomach of
the mob. We say it is supererogatory to dwell upon "Norman Leslie," or
other by-gone follies, when we have, before our eyes, hourly instances
of the machinations in question. To so great an extent of methodical
assurance
has the system of puffery arrived, that publishers, of
late,
have made no scruple of keeping on hand an assortment of commendatory
notices,
prepared by their men of all work, and of sending these notices around
to the multitudinous papers within their influence, done up within the
fly-leaves of the book. The grossness of these base attempts, however,
has not escaped indignant rebuke from the more honorable portion of the
press; and we hail these symptoms of restiveness under the yoke of
unprincipled
ignorance and quackery (strong only in combination) as the harbinger of
a better era for the interests of real merit, and of the national
literature
as a whole.
It has become, indeed the plain duty of each individual
connected with
our periodicals, heartily to give whatever influence he possesses, to
the
good cause of integrity and the truth. The results thus attainable will
be found worthy his closest attention and best efforts. We shall thus
frown
down all conspiracies to foist inanity upon the public consideration at
the obvious expense of every man of talent who is not a member of
a
clique in power. We may even arrive, in time, at that desirable
point
from which a distinct view of our men of letters may be obtained, and
their
respective pretensions adjusted, by the standard of a rigorous and
self-sustaining
criticism alone. That their several positions are as yet properly
settled;
that the posts which a vast number of them now hold are maintained by
any
better tenure than that of the chicanery upon which we have commented,
will be asserted by none but the ignorant, or the parties who have best
right to feel an interest in the "good old condition of things." No two
matters can be more radically different than the reputation of some of
our prominent litterateurs, as gathered from the mouths of
the people, (who glean it from the paragraphs of the papers,) and the
same
reputation as deduced from the private estimate of intelligent and
educated
men. We do not advance this fact as a new discovery. Its truth, on the
contrary, is the subject, and has long been so, of every-day witticism
and mirth.
Why not? Surely there can be few things more ridiculous
than the general
character and assumptions of the ordinary critical notices of new
books!
An editor, sometimes without the shadow of the commonest attainment —
often
without brains, always without time — does not scruple to give the
world
to understand that he is in the daily habit of critically
reading and deciding upon a flood of publications one tenth of whose
title-pages
he may possibly have turned over, three fourths of whose contents would
be Hebrew to his most desperate efforts at comprehension, and whose
entire
mass and amount, as might be mathematically demonstrated, would be
sufficient
to occupy, in the most cursory perusal, the attention of some ten or
twenty
readers for a month! What he wants in plausibility, however, he makes
up
in obsequiousness; what he lacks in time he supplies in temper. He is
the
most easily pleased man in the world. He admires everything, from the
big
Dictionary of Noah Webster to the last diamond edition of Tom Thumb.
Indeed
his sole difficulty is in finding tongue to express his delight. Every
pamphlet is a miracle — every book in boards is an epoch in letters.
His
phrases, therefore, get bigger and bigger every day, and, if it were
not
for talking Cockney, we might call him a "regular swell."
Yet in the attempt at getting definite information in
regard to any
one portion of our literature, the merely general reader, or the
foreigner,
will turn in vain from the lighter to the heavier journals. But it is
not
our intention here to dwell upon the radical, antique, and systematized
rigmarole of our Quarterlies. The articles here are anonymous. Who
writes?
who causes to be written? Who but an ass will put faith in tirades
which
may be the result of personal hostility, or in panegyrics which
nine
times out of ten may be laid, directly or indirectly, to the charge of
the author himself? It is in the favor of these saturnine pamphlets
that
they contain, now and then, a good essay de omnibus rebus et
quibusdam
aliis, which may be looked into, without decided somnolent
consequences,
at any period not immediately subsequent to dinner. But it is useless
to
expect criticism from periodicals called "Reviews" from never
reviewing.
Besides, all men know, or should know, that these books are sadly given
to verbiage. It is a part of their nature, a condition of their being,
a point of their faith. A veteran reviewer loves the safety of
generalities,
and is therefore rarely particular. "Words, words, words" are the
secret
of his strength. He has one or two ideas of his own, and is both wary
and
fussy in giving them out. His wit lies with his truth, in a well, and
there
is always a world of trouble in getting it up. He is a sworn enemy to
all
things simple and direct. He gives no ear to the advice of the giant
Moulineau
— "Belier, mon ami, commencez au commencement." He either jumps
at once into the middle of his subject, or breaks in at a back door, or
sidles up to it with the gait of a crab. No other mode of approach has
an air of sufficient profundity. When fairly into it, however, he
becomes
dazzled with the scintillations of his own wisdom, and is seldom able
to
see his way out. Tired of laughing at his antics, or frightened at
seeing
him flounder, the reader at length shuts him up, with the book. "What
song
the Syrens sang," says Sir Thomas Browne, "or what name Achilles
assumed
when he hid himself among women, though puzzling questions, are not
beyond
all conjecture" — but it would puzzle Sir Thomas, backed by
Achilles
and all the Syrens in Heathendom, to say, in nine cases out of
ten,
what is the object of a thorough-going Quarterly Reviewer.
Should the opinions promulgated by our press at large be
taken, in their
wonderful aggregate, as an evidence of what American literature
absolutely
is, (and it may be said that, in general, they are really so taken,) we
shall find ourselves the most enviable set of people upon the face of
the
earth. Our fine writers are legion. Our very atmosphere is redolent of
genius; and we, the nation, are a huge, well-contented chameleon, grown
pursy by inhaling it. We are teretes et rotundi —
enwrapped
in excellence. All our poets are Miltons, neither mute nor inglorious;
all our poetesses are "American Hemanses;" nor will it do to deny that
all our novelists are great Knowns or great Unknowns, and that every
body
who writes, in every possible and impossible department, is the
admirable
Crichton, or at least the admirable Crichton's ghost. We are thus in a
glorious condition, and will remain so until forced to disgorge our
ethereal
honors. In truth, there is some danger that the jealousy of the Old
World
will interfere. It cannot long submit to that outrageous monopoly of
"all
the decency and all the talent" in which the gentlemen of the press
give
such undoubted assurance of our being so busily engaged.
But we feel angry with ourselves for the jesting tone of
our observations
upon this topic. The prevalence of the spirit of puffery is a subject
far
less for merriment than for disgust. Its truckling, yet dogmatical
character
— its bold, unsustained, yet self-sufficient and wholesale laudation —
is becoming, more and more, an insult to the common sense of the
community.
Trivial as it essentially is, it has yet been made the instrument of
the
grossest abuse in the elevation of imbecility, to the manifest injury,
to the utter ruin, of true merit. Is there any man of good feeling and
of ordinary understanding — is there one single individual among all
our
readers — who does not feel a thrill of bitter indignation, apart from
any sentiment of mirth, as he calls to mind instance after instance of
the purest, of the most unadulterated quackery in letters, which has
risen
to a high post in the apparent popular estimation, and which still
maintains
it, by the sole means of a blustering arrogance, or of a busy wriggling
conceit, or of the most barefaced plagiarism, or even through the
simple
immensity of its assumptions — assumptions not only unopposed by the
press
at large, but absolutely supported in proportion to the vociferous
clamor
with which they are made — in exact accordance with their utter
baselessness
and untenability? We should have no trouble in pointing out, to-day,
some
twenty or thirty so-called literary personages, who, if not idiots, as
we half think them, or if not hardened to all sense of shame by a long
course of disingenuousness, will now blush, in the perusal of these
words,
through consciousness of the shadowy nature of that purchased pedestal
upon which they stand — will now tremble in thinking of the feebleness
of the breath which will be adequate to the blowing it from beneath
their
feet. With the help of a hearty good will, even we may yet
tumble them down.
So firm, through a long endurance, has been the hold
taken upon the
popular mind (at least so far as we may consider the popular mind
reflected
in ephemeral letters) by the laudatory system which we have deprecated,
that what is, in its own essence, a vice, has become endowed with the
appearance,
and met with the reception of a virtue. Antiquity, as usual, has lent a
certain degree of speciousness even to the absurd. So continuously have
we puffed, that we have at length come to think puffing the duty, and
plain
speaking the dereliction. What we began in gross error, we persist in
through
habit. Having adopted, in the earlier days of our literature, the
untenable
idea that this literature, as a whole, could be advanced by an
indiscriminate
approbation bestowed on its every effort — having adopted this idea, we
say, without attention to the obvious fact that praise of all was
bitter
although negative censure to the few alone deserving, and that the only
result of the system, in the fostering way, would be the fostering of
folly
— we now continue our vile practices through the supineness of custom,
even while, in our national self-conceit, we repudiate that necessity
for
patronage and protection in which originated our conduct. In a word,
the
press throughout the country has not been ashamed to make head against
the very few bold attempts at independence which have, from time to
time,
been made in the face of the reigning order of things. And if, in one,
or perhaps two, insulated cases, the spirit of severe truth, sustained
by an unconquerable will, was not to be so put down, then, forthwith,
were
private chicaneries set in motion; then was had resort, on the part of
those who considered themselves injured by the severity of criticism,
(and
who were so, if the just contempt of every ingenuous man is injury,)
resort
to arts of the most virulent indignity, to untraceable slanders, to
ruthless
assassination in the dark. We say these things were done, while the
press
in general looked on, and, with a full understanding of the wrong
perpetrated,
spoke not against the wrong. The idea had absolutely gone abroad — had
grown up little by little into toleration — that attacks however just,
upon a literary reputation however obtained, however untenable, were
well
retaliated by the basest and most unfounded traduction of personal
fame.
But is this an age — is this a day — in which it can be necessary even
to advert to such considerations as that the book of the author is the
property of the public, and that the issue of the book is the throwing
down of the gauntlet to the reviewer — to the reviewer whose duty is
the
plainest; the duty not even of approbation, or of censure, or of
silence,
at his own will, but at the sway of those sentiments and of those
opinions
which are derived from the author himself, through the medium of his
written
and published words? True criticism is the reflection of the thing
criticised
upon the spirit of the critic.
But à nos moutons — to
the "Quacks
of Helicon." This satire has many faults besides those upon which we
have
commented. The title, for example, is not sufficiently distinctive,
although
otherwise good. It does not confine the subject to American
quacks, while the work does. The two concluding lines enfeeble instead
of strengthening the finale, which would have been
exceedingly
pungent without them. The individual portions of the thesis are strung
together too much at random — a natural sequence is not always
preserved
— so that although the lights of the picture are often forcible, the
whole
has what, in artistical parlance, is termed an accidental and spotty
appearance.
In truth, the parts of the poem have evidently been composed each by
each,
as separate themes, and afterwards fitted into the general satire, in
the
best manner possible.
But a more reprehensible sin than any or than all of
these is yet to
be mentioned — the sin of indiscriminate censure. Even here Mr. Wilmer
has erred through imitation. He has held in view the sweeping
denunciations
of the Dunciad, and of the later (abortive) satire of Byron. No one in
his senses can deny the justice of the general charges of corruption in
regard to which we have just spoken from the text of our author. But
are
there no exceptions? We should indeed blush if there were
not. And is there no hope? Time will show. We cannot do
everything
in a day — Non se gano Zamora en un ora. Again, it
cannot
be gainsaid that the greater number of those who hold high places in
our
poetical literature are absolute nincompoops — fellows alike innocent
of
reason and of rhyme. But neither are we all brainless, nor
is the devil himself so black as he is painted. Mr. Wilmer must read
the
chapter in Rabelais' Gargantua, "de ce qu' est
signifié
par les couleurs blanc et bleu" for there is some
difference after all. It will not do in a civilized land to run a-muck
like a Malay. Mr. Morris has written good songs. Mr.
Bryant
is not all a fool. Mr. Willis is not quite an
ass. Mr. Longfellow will steal, but perhaps he cannot help
it, (for we have heard of such things,) and then it must not be denied
that nil tetigit quod non ornavit.
The fact is that our author, in the rank
exuberance of
his zeal, seems to think as little of discrimination as the Bishop of
Autun*
did of the Bible. Poetical "things in general" are the windmills at
which
he spurs his rozinante. He as often tilts at what is true as at what is
false; and thus his lines are like the mirrors of the temples of
Smirna,
which represent the fairest images as deformed. But the talent, the
fearlessness,
and especially the design of this book, will suffice to
save
it even from that dreadful damnation of "silent contempt" to which
editors
throughout the country, if we are not very much mistaken, will
endeavor,
one and all, to consign it.
* Talleyrand. [[This
footnote appears
at the bottom of page 418.]] |
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