Poe's Devoted Democrat, George Lippard
Emilio De Grazia
Lippard's life reads like a Gothicized Horatio Alger
novel. Orphaned when he was fifteen, he left his Germantown, Pennsylvania,
home and wandered until he found work for a while in a Philadelphia law
office. Late
Lippard probably became acquainted with Poe through Henry B. Hirst, whom Lippard had parodied as "Henry Bread Gust" in pieces written for the Spirit of the Times. The opportunity to know Poe personally was excuse enough for Lippard to sympathize with him in his quarrels with Graham, Rufus Griswold, Samuel D. Patterson and Charles D. Peterson, overlords of Graham's, the United States Saturday Post, and the Ladies' National Magazine. Lippard, however, also had a personal grievance against the Graham group. After having had his first two stories published in the Post in 1842, Lippard quarreled with Graham and thereafter exploited every chance to attack him in print. Thus, while his acquaintance with Poe and Hirst made Lippard familiar with the circumstances of Poe's quarrels with Graham, his personal sense of injury convinced him that he and Poe had a common enemy.
Lippard's most striking attack on the Graham group appeared in the Citizen-Soldier as two pseudonymously written series entitled "The Spermaceti Papers" and "The Walnut-Coffin Papers." Although Charles Heartman and James Canny in their Bibliography of First Printings of the Writings of Edgar Allan Poe contend that the "Geoffrey" who wrote these pieces is Poe, the author clearly is Lippard (2). Contrary to what Heartman and Canny suggest, it was Lippard, not Poe, who anonymously edited the Citizen-Soldier. While Lippard no doubt courted Poe's favors, no evidence exists that Poe submitted pieces to the journal or that he had editorial privileges. Keeping his identity concealed, Lippard used the Citizen-Soldier to further his own reputation as a novelist by featuring himself as its star novelist, reprinting favorable reviews of his own works, and even writing anonymous letters to himself as editor that praised, defended and explained his own works.
Written in ten numbers between May and October of
1843, "The Spermaceti Papers" and "The Walnut-Coffin Papers" contain thinly
disguised caricatures of the Graham group. "Spermaceti Sam" (Samuel Patterson)
is mocked as editor of the Salt River Saturday Stick and Lamp Post,
and
Professor Peter Sun (Charles Peterson) is characterized as "a good boy"
who, writing under a half-dozen
There is little doubt that Lippard was taking Poe's part in these sketches in protest against Graham's behavior as a literary boss. Lippard portrays "Gray Ham" in a huff because a member of the "rival Establishment" had accused him of once being poor. "With regard to my contributors," says Ham, "'Pay the rich, insult the poor' is my motto .... There's some dozens of poor devils whom I treat with proper scorn -- the poor devils" (19 July 1843). "This same Edgar A. Poe is -- is -- rather a bitter fellow," says Rumpus. "He carries a Tomahawk -- does Poe. A very bad Tomahawk, a very nasty Tomahawk. Poe is poor . . . [and] doesn't think I'm a great man. I suspect he thinks I steal the gems of my stories" (26 July 1843).
These comments did little to endear the increasingly notorious Lippard to the Philadelphia literati. But if the sketches established him as a maverick in Philadelphia literary circles, they also allowed him to profit from his identification with Poe. Poe got the chance to repay Lippard when the latter, just having published The Ladye Annabel, his first book-length romance, took a copy to Poe for his opinion. Sometime later, Lippard received a letter from Poe expressing mild concern for Lippard's "nervous" style and inattention to detail, but enthusiastically praising the novel as "richly inventive and imaginative -- indicative of the genius in its author." Poe also advised Lippard not to trouble himself over some unnamed "literary animalculae" plaguing him, and gave him permission to publish his whole letter or any portion of it (3). Thus, Poe, who up to this time had seen nothing in Lippard's work worthy of recommendation or even printed commentary, rather wholeheartedly endorsed Lippard, even at the cost of a diminution of his reputation. There is little question, however, that this endorsement was not so much a sincere critical opinion as it was a gesture of thanks and an expression of Poe's sympathy for a young writer who felt himself suffering at the hands of Poe's enemies.
While Poe hereafter kept himself professionally distant
from Lippard, some of the events that occurred shortly before Poe's death
suggest that the two maintained a close personal friendship. In July of
1849, Poe visited Lippard in his office. III and destitute, he had arrived
in Philadelphia a few days earlier on his way South, only to be arrested
for drunkenness. After being freed from the county prison, Poe sought refuge
in the home of John Sartain, a Philadelphia engraver who had worked with
Graham but was venturing into independent publishing. Together with Sartain
and the Reverend Chauncey Burr Lippard's close friend, Lippard cared for
him, gave him some money, and put him on a train for Baltimore. Poe acknowledged
the debt in a letter to Mrs. Clemm, his mother-in-law. "To L[ippard] and
to C[hauncey] B[urr]
Lippard wrote the following account in the 20 October 1849 issue of the Philadelphia Quaker City, the weekly he founded and edited:
[[Picture]]
Edgar Allan Poe died, in the city of Baltimore, on Sunday, nearly two
weeks ago. He is dead and we are conscious that words are fruitless to
express our feelings in relation to his death. Only a few weeks ago we
took him by the hand in our office, and heard him express himself in these
words -- "I am sick -- sick at heart. I have come to see you before I leave
for Virginia. I am homesick for Virginia. I don't know why it is but when
my foot is once in Virginia, I feel myself a new man. It is a pleasure
to me to go into her woods -- to lay myself upon her sod -- even to breathe
her air." These words, the manner in which they were spoken, made a deep
impression. They were the words of a man of genius, hunted by the world,
trampled upon by the men whom he had loaded with favors, and disappointed
on every turn of life. Poe spent a day with us. We talked of the time we
had first met, in his quiet home on Seventh Street, Philadelphia, when
it was made happy by the presence of his wife -- a pure and beautiful woman.
He talked also of his last book "Eureka," well termed a "Prose Poem," and
spoke much of projects for the future. When we parted from him on the cars,
he held our hand for a long time, and seemed loath to leave us -- there
was in his voice, look and manner something of a presentiment that his
strange and stormy life was near its close. His looks and his words were
vividly impressed upon our memory,
While it adds one more testimony to the debate that preoccupied Poe's apologists and detractors for more than half a century, this piece is the final tribute offered by a worshipper of Poe who, in fumblingly imitating him, sold thousands of third-rate romances.
That Poe did not go much out of his way to advance the reputation of Lippard suggests that Poe was unwilling to compromise his critical standards in order to maintain a friendship. But it suggests too the extent to which Poe was alienated from the popular tastes he had to satisfy in order to sell. While both Poe and Lippard wrote in conscious reaction to the sentimental parlor romances in vogue in their day, Lippard could not escape the equally popular sensationalism, melodrama, and didacticism that did so much to retard the development of American fiction. In his own way, however, Lippard was as true to his artistic principles as Poe was to his. While Poe, as early as 1836, was calling on Americans to write a universal literature, Lippard was a literary (and political) nationalist insistent on giving expression to popular values in terms which the common man would understand. Thus Lippard catered to the public's tastes because these tastes were consistent with his own democratic and populist sympathies. Unlike Poe, who had to face the dilemma of how to resolve the conflict between public and private sensibilities, Lippard made public approval the justification of his work. Poe was an aristocrat possessed by a subtle aestheticism and gloomy platonism foreign to the pragmatic moralism of the ordinary American. It is little wonder, then, that while Poe had to await the good opinion of future generations, Lippard could survive the antagonism of the bosses of the early American literary marketplace.
NOTES
(1) Philadelphia Public Ledger, February 10, 1854.
(2) I discuss both the internal and external evidence supporting this position in my article, "Edgar Allan Poe, George Lippard and the Authorship of 'The Spermaceti and Walnut-Coffin Papers,'" Papers of the Bibliographical Society of America, 66 (1972), 58-60.
(3) John Ostrom, ed., The Letters of Edgar Allan Poe (Cambridge, Mass.: Harvard Univ. Press, 1948), 1, 242-243.
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[S:0 - PSDR, 1973]